Thursday, March 6, 2008

NHD Successes

My success in NHD was getting into the cities and cooperating with my group and be able to go to the cities . I was happy that I wrote some o the script because i thought it was very good. in NHD i learned how to be organized and how to set up a script the right way. i also was successful in my performance.i thought i was going to do terrible but it turned out not too bad. i was also successful in the process paper. i got an A on the process paper. My whole group dot an a on the project.

Script

Introduction: Slavery! A time the equality of men wasn't justified. A time where American economic background cause them to degrade themselves to human labor. Not a proud moment in history. Even though it was thought of a way of living and survives. People didn’t agree with slavery. We called these people abolitionist. Abolitionist gathered around the world, and created societies to battle slavery. One of the societies was

Scene 1
Samuel Yeager: This is blasphemy

James Forten: What is this blasphemy you speak of?

Samuel Yeager: Talk of women abolitionist. Women getting involve in things, which they do not know of. IT'S Blasphemy! This Lucretia Mott, giving women encouragement to speak out. IT'S Blasphemy!

Robert Purvis: Why not promote the influence of women. What is so wrong with them to talk of these things such as slavery?

James Forten: Yes!

Samuel Yeager: Garrison, you surely won't allow this to come creeping into our society.

William Lloyd Garrison: I have heard of women abolitionist speak of such thing, and promote them join our society.

Yeager: But!

Robert Purvis: Hold your tongue! Have you forgotten! William published the first issue of his own anti-slavery newspaper, the Liberator. In speaking engagements and through the Liberator and other publications, Garrison advocated the immediate emancipation of all slaves. He helped organize the New England Anti-Slavery Society, and, the following year, the American Anti-Slavery Society. These were the first organizations dedicated to promoting immediate emancipation.

Samuel Yeager: No I haven’t forgotten. Garrison’s influence is greatly known! Yes! But none of these societies still involved women in them. Women differ from us man. There much too emotionally, and foolish. To take part in such things.

Garrison: when I first establish this society. I built it for all who cause was just, and wanted to abolish slavery to be welcome. Abolitionists aren't created by shape or form, but the love and devotion toward a righteous cause.

Yeager: Blasphemy! I refuse too have my wife talk of such things. We already ourselves throw our security away, for our beliefs to be heard. (Trying to be reasonable) if I were too permitting my wife, too take party in such things, shall I have her abandoned the children, and who too leave the cooking and cleaning.

Garrison: (starting to get frustrated) I have worked closely with Lucretia Mott way before our society was build. Married too James Mott, gave birth to 2 children. She speaks of these things and never once would abandon womanly duties.

Forten: Yes, but she just one woman wait! Who to be responsible for the women’s safety

Robert: Of women are to join our society, they very well known the dangerous we face. As Yeager said we already ourselves throw our security away, for our beliefs to be heard.

Forten: (looks as if has not sure what to say)

Yeager: Sir, Garrison, if the promotion of women speaking lives in this society. I shall take leave, of it and so will other men in the society.

Forten: Surely we can come to a compromise.

Purvis: no let them go!
(The opposing party takes leave of the stage)

Forten: Garrison do you think your decision be a wise one

Garrison: With reasonable men I will reason; with humane men I will plea; but to tyrants I will give no quarter, nor waste arguments where they will certainly be lost.

Narrator: As you can see there much division among the American Anti- Slavery society! Though William the founder of the society himself, promoted the women out reach. People still felt as though women shouldn't be able to speak. They consider them too emotion and foolish and they believe there place was at home not the meetings. Yet discriminated against, Women still organized and end up establishing their own society! In 1833 Lucretia Mott, and other women established the PFASS: The Philadelphia Female Antislavery Society. The first society of its kind.

Scene 2
Later that day. Samuel Yeager and some of the other angered members of the American Anti- Slavery Society gather at the neighborhood tavern, to release some frustration. Friend 2 and Friend 3 are gambling at the table.

Friend 1: You need to loosen up! Yeager! (jokingly) You’re just mad you’ll never have a woman of your own!

Friend 2: Like you would know. (laughing) The only time you’ve been with a woman is when you’re sleeping.

Friend 1: I was wondering why I woke up in your wife's bed this morning (everyone laughs)

Friend 2: What!

(Friend 3 is peeking at Friend 2’s cards while Friend 2 picks up his drink while Friend 1 is distracted. Friend 2 turns around, and Friend 3 coughs. )

Friend 2: Are you okay?

(Friends begin to play cards and drink.)

Friend 3: I fold!

Yeager: (sips his drink and begins to read the paper. He takes another sip as he reads and sees something shocking and spits his drink out on Friend 2’s shirt and slams the paper on the table.) I can't believe this. First, it was just being talked about but now, the women have created their own society. They’re calling themselves the PFASS: The Philadelphia Female Anti- Slavery Society. It’s said to be the first society of female abolitionists and, get this, men are helping them build their society.

Friend 2: (irritated) Don't lose your head over it.

Yeager: (exasperated) What’s wrong with the world?

Friend 1: (cheerfully) Relax! Join us, gamble with your friends, have a drink.

Friend 3: Women will be women.

Friend 2: Telling a woman to keep her mouth shut. You'll have a better chance of training a lion to be a vegetarian (everyone laughs)

Friend 1: I don't get it! Why not influence the women to speak? Maybe they can nag slavery to death. It’ll be gone all the same (everyone laughs)

Yeager: (Jokingly but still in a serious mood) You guys may be laughing now, but just wait…first they’re speaking, then writing laws, and then they’re running society. They’re too sensitive and don’t have guts to produce necessary force when needed. They try to find an easier way out in times where there isn’t an easier way out.

Friend 3: I wouldn’t mind a woman running society. It would make the government a little easy on the eyes. Then I’d finally take a real interest in politics. (Everyone laughs)

Yeager: Fools! It’s foolish men like you who corrupt our women. (He laughs to himself)

Friend 2: No wonder William Garrison was so open to the idea of women abolitionists. (Everyone laughs)

Yeager: A fool he be indeed. Can you believe he’s actually encouraging this BLASPHEMY to co- exist with our abolitionist world.

Friend 3: I thought you admired Sir William (teasingly)

Yeager: All admirable men have a flaw, which eventually dispatches your admiration for them.

(Friends 1,2,3 begin to mimic and make fun of Robert Purvis, William Garrison, and James Forten.)

Friend 1: This is blasphemy
(Stands up in chair)

Friend 2: What is this blasphemy you speak of?

Friend 1: Talk of women abolitionists. Women getting involved in things, which they do not know of. IT’S Blasphemy! This Lucretia Mott, giving women encouragement to speak out. IT’S Blasphemy!

Friend 2: Why not promote the influence of women. What is so wrong with them to talk of these things such as slavery?

Friend 3: Yes!

Friend 1: Garrison, surely won’t allow this to come creeping into our society.

Friend 2: I have heard of women abolitionists speak of such things, and promote them to join our society.

Friend 3: But!

Friend 1: My favorite part was when Robert Purvis got up! Hold your tongue! (Everyone laughs)

Yeager: Cut it out. I remember it all just the same as you.

Friend 2: I bet you do. (Everyone laughs)

Yeager: What! I know what I’ll do to shut those women up. They won’t be talking when I’m done with them.
(Samuel Yeager leaves the Tavern)

Friend 1: Yeager was over reacting on women speaking against slavery. He knows he could use all the help he can get if he wants to abolish slavery.

Friend 3: You’re wrong. I understand what Samuel is trying to say. Women should not be able to speak out. Speaking against slavery is not their place. Women are to be seen and not heard.

Friend 2: Look at how you sound. Do you remember the purpose of the American Anti-Slavery Society, Liberty and Equality for all?

Friend 3: I remember, but I am still with Yeager.
(Friend 3 leaves the Tavern)

Narrator: A few days later Samuel Yeager and some other men gathered together and went out and burned down the PFASS’s meeting hall, The Pennsylvania Hall. Undeterred, the women soon after found a different place to meet.




Scene 3
Garrison: So how does it feel? How does it feel knowing that you and a few other men burned down the Pennsylvania Hall and the women are still meeting?

Purvis: You did absolutely nothing. You violated our purpose of this society. We are a society of peace; we fight for liberty and equality no matter the gender or complexion. Sir, Yeager you wanted our attention well now you have it.

Forten: I thought this society was supposed to be peaceful! It seems as though the people you recruited Garrison had no intention of being peaceful.

Yeager: Gentlemen, I did this Society a favor by burning down those foolish women’s meeting hall, this is the thanks I get for it.

Garrison: You didn’t do us any favor you just made our job harder. The women are still meeting like Robert said. We wanted the women to try to be apart of our Society not to be persecuted by us, but by now they probably don’t trust anymore.

Yeager: You ungrateful little…. I’m no longer apart of this Society. I won’t take any part of this blasphemy.

Purvis: Go leave now before anyone sees us with you. You have shamed this society and you are an embarrassment to the name.

Yeager: (Yells as walks away) This is Blasphemy.

Garrison: The thing worse than rebellion is the thing that causes the rebellion, and right now Samuel Yeager is the thing that cause the rebellion.

Purvis: Do you see now Sir, Forten you cannot trust a man to control if he cannot control himself!

(Yeager walks back into the meeting angry)
Yeager: Obedience to lawful authority is the foundation of manly character. These women have to obey us men. Women to us are inferior.

Garrison: Every human being of, whatever origin, of whatever station deserves respect. We must respect the women just as much as we respect ourselves.

Forten: I agree with Sir, Garrison, everyone deserves respect. When I joined this society I vowed to fight for liberty and equality for all no matter gender or complexion, so Garrison is right.

Yeager: This is blasphemy, you keep speaking of women being abolitionist, you’re corrupting the minds of so many men. Nations, like individuals will be punished for your actions William Garrison.

Purvis: It’s over Sir, Yeager no one is going to listen to you.

Yeager: None of you would stop what I am doing. I will not equivocate, I will not retreat a single inch, and I will be heard.

Process Paper

Malik Cooper
Leon Watson
Brandon Hawkins
Dominique Gibson
Process Paper

We chose our topic by coming up with ideas that we liked for a NHD project. My group and me narrowed the projects down to two; they were the Philadelphia Black Mafia and the Male Perspective of the Philadelphia Female Anti-slavery Society. We gathered research on both of the societies and then asked some historians and teachers which do they think is least known about so people won’t be able to know more about the project than we do and which one stands out more they all said the Philadelphia Female Anti-slavery Society. It was a society that most likely never talked history classes.

We started our research by starting on the Internet. We found a few things and when we found all we could find we turned to the teachers work. The teachers got us news articles and they gave us primary sources that were found from a museum. We went to two different places, The Historical Society of Pennsylvania and The Quaker Meeting House. This helped us out by meeting people who actually studied the Philadelphia Anti-Slavery Society. The Quaker Meeting House had a book on the PFASS that told us about the group in the eyes of Lucretia Mott. The book was called “ Valiant Friend The Life of Lucretia Mott.’’ The Historical Society of Pennsylvania gave us the primary source documents we used for our annotations.

At first we were going to do a documentary, but we had a choice change to performance. We decide to change our project type because we thought if we did that it would be more creative than a documentary. We thought by doing a performance it would bring the project to life if we acted the Male Perspective of the PFASS out.

This project relates to the Conflict and Compromise theme because in our play we the audiences knowing what the conflict is and at the same time let them decide what they think would be the compromise. Whether the compromise was the burning happening an the PFASS meeting at new places or letting the Pennsylvania Hall burn and still responded with peaceful actions.

We chose this topic with many different ideas. Our research was a great help so that we could write our skit. The different topics were to well known so we chose something not many people didn’t know too much about. The project really relates to the conflict part of NHD. We chose this topic because we really wanted to learn about something that will probably not be taught in history classes.